Jesus Christ

Our Lord, God and Savior Jesus Christ is the incarnate Second Person of the Holy Trinity, the only begotten Son of God, fully God and fully man, born in time of the Virgin Mary and begotten from before all time of God the Father.

History

The Nativity of Christ is celebrated by the Eastern Orthodox church on December 25, who was born in Bethlehem to Mariam, the Virgin Theotokos, the daughter of Joachim and Anna, who were descendants of King David, nine months after the Annunciation. The timing of His birth has been dated between 749 and 754 from the foundation of the city of Rome. opens with a hymn of revelation identifying Christ as the divine Logos, or Word, that formed the universe and the divine nature of Jesus Christ :

"In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by Him, and without Him was not anything made that was made…

And the Word was made flesh, and dwelt amongst us;

and we beheld His glory, the glory as of the only Begotten of the Father, full of grace and truth…

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath declared Him"

The only begotten Son

As the 'uncaused' hypostasis [person], the Father was nonetheless always with his divine Word and Spirit, who themselves were also concrete and distinct modes of existence within the divine essence. Being Father necessarily implied a schesis with his Son and Spirit, without whom, fatherhood would be logically inconceivable. That is to say, the Father could never be perceived to be alone in his divinity as this would imply that He was not always 'father' but became so, which would be unacceptable in the Eastern Orthodox tradition. And so, there was never a time when God was without his Word and Spirit. Indeed, St Irenaeus (130-202AD) had noted that when God acts in the world, He always does so through his Word and Spirit, which he called the "two hands of God." Accordingly, the teaching of the Church on the Son of God is that He was begotten of the Father before all ages, and not created in time like all other created beings of the world. Being begotten of the Father [tovn ejk tou' Patrov" gennhqevnta prov pavntwn tw'n aijwvnwn] – as is said in the Nicene-Constantinopolitan Creed – simply meant that the Son of God shared the same essence as God the Father and so was 'light from light, true God from true God.' And this eternal Son of God they identified with Jesus, whom they taught was God incarnate and born of the Virgin Mary.

In countering the Arian controversy in the fourth century, which claimed that the Son of God was a creature – even though a most exalted one - born in time, the fathers of the Church taught that Jesus, as the Son of God was consubstantial [of one essence] with the Father [oJmoouvsion tw'/ Patriv]. In teaching that the Son of God was consubstantial with the Father, the Church not only refuted the famous Arian slogan which stated that “there was a time when He [i.e., the Son of God] was not”, but also made plain that that the 'being' [oujsiva] of the Son in relation to his Father was identical, one and the same; and hence entirely 'other' from that of the world's nature. On the contrary, the Son’s 'being', the fathers taught, belonged to the same substance or essence of God, whereas that of the world's belonged to the will of God and was created. As the eternal Son of God, Jesus Christ was divine with exactly the same divinity as God the Father, but, as One born on earth from the virgin Mary in Bethlehem, he was also fully human. Being of the same substance with the Father, God's only begotten Son, the man Jesus of Nazareth not only revealed the Father – "I am the way, and the truth, and the life. No one comes to the Father except through me" (Jn 14:6) – but was also the saviour of the world. Being fully human, Jesus Christ identified totally with the human condition – except for sin of course – and therefore raised it back to God, uniting it with God. And so, the Church teaches that in the theanthropic person of Jesus Christ, the faithful of the Church not only 'behold' and 'see' God but are also saved by him as well.

Christ the Bridegroom

See main article: Christ the Bridegroom

The Messiah

Jesus Christ is the Messiah prophesied by the Jewish prophets of the Old Testament Scriptures. The Gospel of Matthew in particular focuses on the Jesus' fulfilment of prophecy, mainly because it was written for a Jewish audience.

When reading Scriptural prophecies of the Christ in translation, it is important to note that the title itself may have been translated. The Hebrew word Messiah is written in block script as משיח and literally means Anointed. It was translated into Greek as Χριστός (Christos), where the English title Christ comes from.

Immanuel / Emmanuel

Emmanuel (Gr. Εμμανουηλ ) is the descriptive name applied to Our Lord and Savior and means "God with us."

"Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23; KJV)

"Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa. 7:14; KJV)

See also

• Christology
• Holy Trinity
• Triadology
• Typology

John 1:1–5; 9–14]

Extract from "The Mystery of the Holy Trinity" written by Mr. Mr. Philip Kariatlis, Academic Secretary and Associate Lecturer, St Andrew's Greek Orthodox Theological College.

Εμμανουηλ ("Emmanuel") as found in the Book of Isaiah 7:14 of the Old Testament of the Greek Septuagint, and is most notably found in Matthew 1:23

"God with us" is derived from the Immanuel (Hebrew עִמָּנוּאֵל) which is from the Hebrew Text of the Old Testament that consists of two Hebrew words: אל (El, meaning God) and עמנו (Imanu, meaning with us).