Difference between revisions of "Roman Catholic Church"
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| − | The term '''''Catholic Church''''' refers to | + | The term '''''Catholic Church''''' in modern parlance refers to non-Orthodox communities in communion with the heterodox [[Bishop]] of Rome, the [[Pope]]. It arose in Western Europe, parts of Eastern Europe, and parts of the Middle East (particularly in the area of modern day Lebanon) after the Great Schism in 1054 A.D. In 1054 a [[Great Schism|schism]] between Rome and the other patriarchal sees resulted from widening differences between the Eastern and Western Churches. The cause of the schism was initially a dispute over papal authority and the soundness of theology surrounding the term ''[[filioque]]'', a word which was interpolated by the Western Church to the [[Nicene-Constantinopolitan Creed|Creed]] for use in its own liturgy without the consent of the Eastern bishops and contrary to the decision of the First Council of Epheseus (431). Nevertheless, the effects of the schism were not immediately felt everywhere, and it was only over time that the current complete lack of communion between the Eastern Orthodox Churches and Catholic Church became widespread. |
Today, the main differences between the [[Orthodox Church]] and the Roman Catholic Church continue to be the inclusion of ''filioque'' in the Creed and the scope of papal authority. Consequent to papal authority, however, the Roman Catholic Church has made pronouncements of [[doctrine]] since the Great Schism (such as [[Purgatory]], the [[Immaculate Conception]], original sin and papal infallibility), which are not sanctioned by the bishops of the Eastern Orthodox Churches. These pronouncements, and the theological understanding behind them, present another obstacle to the unity of the Catholic and Orthodox Churches. | Today, the main differences between the [[Orthodox Church]] and the Roman Catholic Church continue to be the inclusion of ''filioque'' in the Creed and the scope of papal authority. Consequent to papal authority, however, the Roman Catholic Church has made pronouncements of [[doctrine]] since the Great Schism (such as [[Purgatory]], the [[Immaculate Conception]], original sin and papal infallibility), which are not sanctioned by the bishops of the Eastern Orthodox Churches. These pronouncements, and the theological understanding behind them, present another obstacle to the unity of the Catholic and Orthodox Churches. | ||
Revision as of 22:36, 18 October 2019
The term Catholic Church in modern parlance refers to non-Orthodox communities in communion with the heterodox Bishop of Rome, the Pope. It arose in Western Europe, parts of Eastern Europe, and parts of the Middle East (particularly in the area of modern day Lebanon) after the Great Schism in 1054 A.D. In 1054 a schism between Rome and the other patriarchal sees resulted from widening differences between the Eastern and Western Churches. The cause of the schism was initially a dispute over papal authority and the soundness of theology surrounding the term filioque, a word which was interpolated by the Western Church to the Creed for use in its own liturgy without the consent of the Eastern bishops and contrary to the decision of the First Council of Epheseus (431). Nevertheless, the effects of the schism were not immediately felt everywhere, and it was only over time that the current complete lack of communion between the Eastern Orthodox Churches and Catholic Church became widespread.
Today, the main differences between the Orthodox Church and the Roman Catholic Church continue to be the inclusion of filioque in the Creed and the scope of papal authority. Consequent to papal authority, however, the Roman Catholic Church has made pronouncements of doctrine since the Great Schism (such as Purgatory, the Immaculate Conception, original sin and papal infallibility), which are not sanctioned by the bishops of the Eastern Orthodox Churches. These pronouncements, and the theological understanding behind them, present another obstacle to the unity of the Catholic and Orthodox Churches.
Furthermore, most Orthodox also believe that there has developed a distinct difference in the therapeutic method (Nafpatkos, Illness and Cure of the Soul in the Orthodox Tradition). This difference is rooted in fundamentally different diagnoses of the human condition, including original sin, the fall, human nature, and finally the cure of the soul, which is sanctification or theosis.
See also
- For the pre-Schism Orthodox Church of Rome, see Church of Rome.
- Maronite Catholic Church
- Melkite Greek Church
Sources
- Catechism of the Catholic Church - This is the new standard in Roman Catholic teaching, published with the intent to be the basis for local catechisms around the world.
External links
- Official website of the Vatican
Orthodox Christians on Roman Catholicism
- Roman Presidency and Christian Unity in our Time by Fr. Thomas Hopko
- A Survey of the Relations between the Byzantine and the Roman Churches. – (Milton V. Anastos ) Myriobiblos Library, Church of Greece
- The Schism of the Roman Church – (Jοhn Ν. Karmiris) Myriobiblos Library, Church of Greece
- Primacy theme of Catholic-Orthodox dialogue - V Rev. Leonid Kishkovsky
